The Way of the Cross and the Struggle for Holiness by Caleb Schmitz Reviews
4) Prof Johan Malan believes in the false teaching of a 'Second Work of Grace'
Prof Malan says:
"7. The foolishness of a carnal lifestyle
Many Christians act foolishly by neglecting to seek afterward the 2d piece of work of grace of being filled with the Holy Spirit. Consequently, they are still dominated past the mankind (their one-time nature) and therefore do not lead Spirit-filled lives which are nether the total control of the Holy Spirit. Paul said to the carnal Corinthians: "And I, brethren, could not speak to you every bit to spiritual people but as to carnal, equally to babes in Christ. I fed you with milk and not with solid food; for until now you lot were not able to receive it, and even at present you are still non able; for y'all are however lecherous. For where there are envy, strife, and divisions among you lot, are you lot not lecherous and behaving similar mere men?" (ane Cor. 3:1-3)….
The foolish virgins of Matthew 25:1-thirteen tried to practise faith without the enabling power of the Holy Spirit. In this parable the oil refers to the Holy Spirit. These five virgins did not take extra oil in their vessels with them, and so their lamps went out at midnight. Christians who neglect to be filled with the Holy Spirit will notice that they are not spiritually prepared and fix for the second coming of Christ. Something still lacks in their lives and that is holiness without which no one will see the Lord Jesus every bit Benedict (Heb. 12:xiv; 2 Cor. vii:1). How foolish to be negligent in fulfilling this important demand!"
source:http://www.bibleguidance.co.za/Engarticles/Foolishness.htm
In another article Prof Johan Malan – A Gospel of Works – The Fault of Partial Rapture (Part 4) I mention that Prof Malan believes in a Partial Rapture, in other words just the very holy get to become with Jesus and the not so holy remain behind. I noted the following from Wikipedia:
Theholiness motion refers to a set of beliefs and practices emerging from 19th-century Methodism, and to a number of evangelical Christian denominations who emphasize those behavior every bit a central doctrine. The move is distinguished by its emphasis on John Wesley's "Christian perfection" didactics-the belief that it is possible to live complimentary of voluntary sin, and specially past the belief that this may exist accomplishedinstantaneouslythrough a 2nd work of grace. [ Emphasis added] —http://en.wikipedia.org/wiki/Holiness_movement
What is this second work of grace you ask?
[Emphasis added] Co-ordinate to some Christian traditions, asecond piece of work of grace is a transforming interaction with God which may occur in the life of a Christian. The defining characteristics of this upshot are that information technology is separate from and subsequent to salvation (the get-go work of grace), and that it brings about pregnant changes in the life of the believer.
John Wesley, the founder of the Methodist movement, taught that at that place were 2 singled-out phases in the Christian feel.[1] During the first phase, conversion, the laic received forgiveness and became a Christian. During the second phase, sanctification, the believer was purified and made holy. Wesley taught both that sanctification could be an instantaneous experience,[ii] and that it could be a gradual procedure.[3] [4]
After Wesley's expiry, mainstream Methodism emphasized sanctification every bit a gradual experience, and over fourth dimension it became less prominent in Methodist instruction. The Holiness Move emerged in the 1860s in the USA with the want to re-emphasize Wesley's sanctification doctrine.[v]Holiness preachers taught that sanctification was an instantaneous feel.
Later, the Pentecostal Movement emerged from the Holiness Motion,[five] teaching that the believer could, in addition to becoming sanctified, receive power from God and the Gifts of the Holy Spirit. In early Pentecostal idea this was sometimes considered to be athird work of grace[six] but over time it has come to exist perceived as the major component of the second feel.
The Holiness Movement
In the Holiness movement, the second work of grace is considered to be a cleansing from the trend to commit sin, an feel called entire sanctification which leads to Christian perfection.
Pentecost was born out of the Holiness Movement. Charles Pull a fast one on Parham and William Seymour were both Holiness Ministers and used by God to restore Pentecost to the Church.
source: http://en.wikipedia.org/wiki/Second_work_of_grace
This is non true, there are not 2 distinct phases of the Christian religion. When you are genuinely born again at that moment the Holy Spirit comes to abide in you and the work of the Holy Spirit begins in your life; sanctification begins – it is not something y'all demand to seek. The discussion sanctification means to be 'gear up apart' or be 'separate'. God is setting you apart from the world for His divine purpose. The moment you lot are saved in Jesus Christ you are immediately sanctified and yous begin to conform to be like Christ. "For by one offering He has perfected forever those who are being sanctified." (Hebrews 10:xiv)
Sanctification is withal different than conservancy (justification). Justification is some other word for sanctification. When you are built-in again considering you believed in Jesus Christ who gave His life on the cross for yous as a sacrifice for your sins and you sincerely asked forgiveness of your sins, the blood of Jesus then immediately washes way your sins and you lot are forgiven. Y'all can't earn salvation, information technology is a souvenir from of God. At the moment y'all were converted, the moment you became a new fauna in Jesus Christ, sanctification began, considering this was when the Holy Spirit came to bide in you lot. Nosotros no longer belong to the world, we are carve up, saved by grace and the Holy Spirit seals y'all until the day of redemption.
Sanctification is an ongoing process, it does not end after y'all get saved because people are sinners and they volition sin. "And he said to them all, If any homo will come after me, let him deny himself, and take upwardly his cross daily, and follow me." (Luke 9:23) Nosotros give our whole life over to God, total surrender. (Romans 12:one,two; Matthew vi:33; Luke fourteen:25-33; two Corinthians 5:xiv,15.) Fifty-fifty though nosotros are God's children we withal sin, and this is were the work of the Holy Spirit in our lives comes in. When we sin, the Holy Spirit chastises u.s.a. and He brings united states before Jesus that we ask for forgiveness for our sins and go and sin no more. We as well enquire Jesus to help us to overcome areas of sin in our lives that we are struggling with and with His power He volition help us. Repentance is part and parcel of obeying God's commandments.
As Christians at that place is a boxing waging on between our old nature and our new nature, and in the beginning as a babe Christian the battle we wage is a hefty i only equally time goes by with the Holy Spirit leading the battle nosotros overcome and grow in holiness. Paul said regarding the inner struggle "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.." (Galatians 5:17) Our flesh is weak simply we want to please God, simply it is a abiding struggle.
So what is sanctification really? Sanctification is the process where God brings about modify, i.due east. holiness in the life of a Christian through the workings of the Holy Spirit. All Christians will exist at dissimilar stages in their life dealing with unlike matters and God deals with each Christians differently. But one thing is for sure, sanctification is not something that is to be sought after, an feel, it is not a and then called 2d work of grace. This is simulated teaching. Seeking later on sanctification or looking for to be 'filled with the Holy Spirit' as mentioned above forms part of the charismatic 'seeker sensitive' movement where they expect a 'sign' of sort in their life to know if they are saved or not.
[Tom'southward note: Second piece of work of grace? What utter nonsense. If libidinousness was the upshot of the negligence of a second work of grace, Jesus would never accept commanded us to deny ourselves, take upward our cantankerous and follow Him. And this, as you know, is a daily on-going process until the twenty-four hour period nosotros die or when Jesus returns at the Rapture. Malan assumes that carnality can be totally overcome by a 2nd approval so that the saint may be completely free from any vestiges of libidinousness. The irony is that he is actually promoting carnality by suggesting that saints should seek later a 2nd work of grace. Most Christians who seek afterward a second work of grace (or second approval) are easily deceived. Why? Because the devil counterfeits what they deem to be a second blessing. I call it a "religious demon" ("godsdiens gees"). It is a false holiness perpetrated past a fake humility. It is dangerous, to say the to the lowest degree.
Our duty is not to seek after or covet a second piece of work of grace but to deny ourselves, take up our cross daily and follow Him. Paul says that we have already been baptized into his death ONCE. Therefore, information technology is a fait accompli. IT IS FINISHED. What we need to do is to reckon that nosotros are expressionless to our carnal nature and to alive in newness of life through Jesus Christ. How on globe can we exist baptized into his death again to proceeds a second work of grace? Malan is denying the efficacy of Christ's very start work of grace when we were saved.
Malan says: "Something still lacks in their lives and that is holiness without which no one volition run across the Lord Jesus equally Bridegroom (Heb. 12:14; two Cor. vii:1)." What he actually means is that carnal Christians are not going to exist raptured. If they remain behind then the following is a mockery "If whatsoever man'south piece of work shall be burned, he shall suffer loss: but he himself shall be saved; all the same so every bit by fire.1 Corinthians 3:fourteen-16." The works that are going to be burned are works done in and through the flesh.]
Here once more Prof Malan speaks nigh a partial rapture and that only the really holy who have caused holiness through a second piece of work of grace will brand it into being raptured. Please see this article that explains Prof Malan's conventionalities in the faux teaching of a partial rapture and proper caption for the parable of the Ten Virgins:
Prof Johan Malan – A Gospel of Works – The Mistake of Partial Rapture (Part 4)
Source: https://www.discerningtheworld.com/2013/08/18/prof-johan-malan-a-gospel-of-works-second-work-of-grace-part-5/
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